Yeremia 12:14
Konteks12:14 “I, the Lord, also have something to say concerning 1 the wicked nations who surround my land 2 and have attacked and plundered 3 the land that I gave to my people as a permanent possession. 4 I say: ‘I will uproot the people of those nations from their lands and I will free the people of Judah who have been taken there. 5
Yeremia 18:15
Konteks18:15 Yet my people have forgotten me
and offered sacrifices to worthless idols!
This makes them stumble along in the way they live
and leave the old reliable path of their fathers. 6
They have left them to walk in bypaths,
in roads that are not smooth and level. 7
Yeremia 21:9
Konteks21:9 Those who stay in this city will die in battle or of starvation or disease. Those who leave the city and surrender to the Babylonians who are besieging it will live. They will escape with their lives. 8
[12:14] 1 tn Heb “Thus says the
[12:14] 2 tn Heb “my wicked neighbors.”
[12:14] 3 tn Heb “touched.” For the nuance of this verb here see BDB 619 s.v. נָגַע Qal.3 and compare the usage in 1 Chr 16:22 where it is parallel to “do harm to” and Zech 2:8 where it is parallel to “plundered.”
[12:14] 4 tn Heb “the inheritance which I caused my people Israel to inherit.” Compare 3:18.
[12:14] 5 tn Heb “I will uproot the house of Judah from their midst.”
[12:14] sn There appears to be an interesting play on the Hebrew word translated “uproot” in this verse. In the first instance it refers to “uprooting the nations from upon their lands,” i.e., to exiling them. In the second instance it refers to “uprooting the Judeans from the midst of them,” i.e., to rescue them.
[18:15] 6 sn Heb “the ancient path.” This has already been referred to in Jer 6:16. There is another “old way” but it is the path trod by the wicked (cf. Job 22:15).
[18:15] 7 sn Heb “ways that are not built up.” This refers to the built-up highways. See Isa 40:4 for the figure. The terms “way,” “by-paths,” “roads” are, of course, being used here in the sense of moral behavior or action.
[21:9] 8 tn Heb “his life will be to him for spoil.”
[21:9] sn Spoil was what was carried off by the victor (see, e.g., Judg 5:30). Those who surrendered to the Babylonians would lose their property, their freedom, and their citizenship but would at least escape with their lives. Jeremiah was branded a traitor for this counsel (cf. 38:4) but it was the way of wisdom since the